神马福利影片

Week 3 Tutor

Dr Aditya Sarkar

Introduction

Analysis of schemas of power and resistance provides s useful framework through which to understand theorists鈥� conception of the nature of society, the possibilities of resistance and change, and their theory of history itself. This session introduces to Karl Marx theories of power (and resistance) and how that links to his theory of society and history. Marx鈥檚 teleological view of history follows from his conception of power as the repressive domination of society by a ruling class. Class struggle to obtain state power (and thus remake society) is the driving force of historical progress

lecture power point:

Ranke and Marx

Core Reading

• Erik Olin Wright, Understanding Class (2015), Chapter 1 (19 pages)
• Rajnarayan Chandavarkar, 'Questions of Class: The general strikes in Bombay, 1928-29', Contributions to Indian Sociology, 33, 2 (1999), pp. 205-237
• Karl Marx, The Communist Manifest. Many copies of this are available in the Library. Work in groups to avoid disappointment! Ideally, read the 1998 Verso edition with the introduction by Eric Hobsbawm, do also bear in mind that pretty much all of Marx (including editions of The Communist Manifesto) is on the internet for free.

Seminar/Essay Questions

1. Is Marxism obsolete?
2. Is class still a relevant concept?
3. 鈥楥lass is a useful concept for historians only to the extent that it throws light on relationships between subjective identity and social structure.鈥� Discuss.
4. 鈥淧olitical power, properly so called, is merely the organised power of one class for oppressing another.鈥�
   (Karl Marx/Friedrich Engels, The Communist Manifesto). Discuss.
5. 鈥淭he history of all hitherto existing societies is the history of class struggles.鈥� (Karl Marx/Friedrich Engels, The Communist Manifesto), Discuss.
6. 'Class happens when some. men, as a result of common experiences (inherited or shared), - feel and articulate h e identity of their interests as between themselves, and as against other men whose interests are different from (and usually opposed to) theirs.'' (E.P. Thompson, The Making of the English Working Class, 1963). Discuss.
7. 鈥業t is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.鈥� (Karl Marx Preface to A Contribution to the Critique of Political Economy [1859])
8. 鈥楯ust as one does not judge an individual by what he thinks about himself, so one cannot judge such a period of transformation by its consciousness, but, on the contrary, this consciousness must be explained from the contradictions of material life, from the conflict existing between the social forces of production and the relations of production. No social order is ever destroyed before all the productive forces for which it is sufficient have been developed, and new superior relations of production never replace older ones before the material conditions for their existence have matured within the framework of the old society.鈥� (Karl Marx/Friedrich Engels, Communist Manifesto, 1848)
9. Discuss Richard Sennett's and Jonathan Cobb's idea of the new American class conflict in the 1970s America.

Further Reading

• G. Cohen, Karl Marx鈥檚 Theory of History (1978).,
• Empty Hands History, Theories of Power, Resistance and History: Marx, Althusser, and Foucault ()
• Eric Hobsbawm, 鈥楳arx and History鈥� in E. Hobsbawm, On History (1997).
• Eric Hobsbawm, 鈥楰arl Marx鈥檚 Contribution to History鈥�, in R. Blackburn (ed.), Ideology in Social Science (1972).
• Eric Hobsbawm, 鈥楥lass Consciousness in History鈥� in I. Meszaros (ed.), Aspects of History and Class Consciousness (1971).
• Pierre Bourdieu, Distinction: A Social Critique of the Judgment of Taste (London, 1984).
• Pierre Bourdieu, 鈥楾he Forms of Capital鈥�, in A. H. Halsey et al (eds), Education: Culture, Economy, and Society (Oxford, 1997): 46-58.
• M. Bush (ed.), Social Order and Social Classes in Europe since 1500 (1992).
• David Cannadine, Class in Britain (1998), pp.1-23; pp. 164-89.
• Fiona Devine, Mike Savage, John Scott and Rosemary Crompton (eds), Rethinking Class: Culture, Identities and Lifestyles (2004).
• Patrick Curry, 鈥楾owards a Post-Marxist History鈥� in AdrianWilson (ed.), Rethinking Social History: English Society, 1570-1820 (1993).
• Geoff Eley and Keith Neild, The Future of Class in History: What鈥檚 Left of the Social? (2007).
• G. Eley & K. Neild, 鈥楩arewell to the Working Class鈥�, International Labor and Working-Class History (2000).
• Patrick Joyce (ed.), Class: A Reader (1999).
• J. Lawrence, 鈥楾he British Sense of Class鈥�, Journal of Contemporary History 35, 2 (2000): 307-318.
• Terry Lovell, 鈥楤ourdieu, Class and Gender: 鈥淭he Return of the Living Dead鈥�?鈥�, Sociological Review 52: Supplement 2 (2005): 35-56.
• J. Pakulski &M.Waters (eds), The Death of Class (1996).
• Sheila Rowbotham and Huw Beynon, 鈥楬anding on Histories鈥�, Sheila Rowbotham and Huw Benyon (eds), Looking at Class: Film, Television and the Working Class in Britain (London, 2001): 2-24.
• Mike Savage, Class Analysis and Social Transformation (2000).
• Mike Savage, 鈥楽pace, Networks and Class Formation鈥�, in Neville Kirk (ed.), Social Class and Marxism: Defences and Challenges (1996), Chapter 3.
• Beverley Skeggs, Class, Self and Culture (London, 2004).
• Laura Schwartz, '"What We Feel is Needed is a Union for Domestics Such as the Miners Have":The Domestic Workers' Union of Great Britain and Ireland 1908-1914', Twentieth-Century British History 25:2 (2014), 173-192 or Feminism and the Servant Problem: Class and Domestic Labour in the Women's Suffrage Movement (Cambridge University Press, 2019)
• Aditya Sarkar, Trouble At The Mill: Factory Law And The Emergence of The Labour Question in Late Nineteenth-Century Bombay (Oxford University Press, 2018) or "The Tie That Snapped: Bubonic Plague And Mill Labour in Bombay, 1896-1898", International Review of Social History (2014).
• Mark Spalding, Donald McQuarie, Concept of Power in Marxist Theory: A Critique and Reformulation, Critical Sociology 16,1 (1989): 3-26.